Sunday, February 14, 2010

Steinheim Castle

The Steinheim castle, which is currently the Career Development Center, is a unique structure on Alfredís campus. It holds a lot of history and went through a lot of changes since its construction. This unique building was started in 1875, originally built as a home for a professor. Professor Kenyon was from Germany so the architecture was based on German castles. It is made of rock and wood that were all found within Alfred. There are an estimated 8,000 different kinds of rock used within the building as well as 800 different types of wood. While Kenyon was in the process of creating the building, they ran out of money. It was then purchased by Jonathan Allen, the president of Alfred University at the time, and completed.
Since the building is based on European architecture, it sees as though it doesnít fit in the Alfredís landscape. However by German castle standards it is rather typical. Although much smaller and less ornate, they have similar characteristics. The Steinheim has many long and slender windows, which one can only assume were derived from the need to sight an approaching enemy. The doors and windows are rounded at the top rather than the squared as we are used to. It also has the rounded, column like structures that make up the body of the castle. The top of the building has ornamental structures similar to the tops of turrets on other castles. These decorative additions once helpful for protecting the castle but now have simply becoming adornment. Aside from the actual physical structure of the building it was built by laying the stone work by hand. The look of the castle is very similar to what we think of as a ìtypicalî castle. It is a very sturdy and strong structure, which again is very characteristic of a castle that would be under a possibility of attack.
This was a functional structure first being built with the intentions of being a home then converted to a museum, used as a classroom, radio station, and finally the career development center. Being in Alfred, NY it does not seem to be under any danger of being attacked so the architectural choices were all purely aesthetic. The functionality of the castle as a castle is unnecessary. Originally it was built as a monument for a different culture as an identity preserving device. It was never meant to be used for defensive purposes. This was a one of a kind building, so there was not a period of standardization that took place. It didnít have the chance for changes and improvements to take place. However in the 1990ís there was a major renovation that took place. These updates were for the interior of the building rather than the outside so the majority of the structure remained the same. Although it was never actually used as a home the cultural statement was still made. As the architecture of Alfred has developed and changed according to cultural standards, the Steinheim has morphed into a historical memorial. It is very different than the brick that makes up most of the buildings on campus however, the castle adds a certain historical charm to Alfred.

Celadon Tile Company


This incredibly detailed building was created as an advertisement. It showed the many different tiles that the Celadon Tile Company could produce, which was located where McLain gym and the football field are today. This company used the terra cotta clay that was indigenous to the area to create beautifully crafted tiles. The little building which was about the size of a small shed was made just to show the many different types of tiles that the company was able to produce that ranged from purely abstract and decorative to faces and fruits. The tiles completely cover the building and are produced in various sizes and colors. Other examples of these tiles can be seen around town as decorative elements on some buildings.
These tiles serve a purely aesthetic purpose. They were created to adorn architecture with. Other tiles of this time period have a similar design. They were heavily decorated to provide an interesting sculptural addition to buildings. The tiles were produced in many different patterns. Some were abstract with circles and floral designs. Others were much more realistic with faces with flowing hair or fruit. During the 1890ís, when this company was beginning to produce the tiles there was a high demand for this type of decoration. In a time period when decorative elements served to show the wealth and status of the owner, these tiles were well designed to show this. These particular tiles were special because of their material aspect. This terra cotta was of very high quality, helping to reinforce the notion of superiority. In addition to the decorative building tiles, they also produced roofing tiles. These tiles had a unique petal shape. They were very thick and also made of the terra cotta clay.
A factory was built nearby that produced the tiles on the little show house. Clients and customers could view the pieces they wanted to purchase and then they would be produced. The factory was very large, covering over an acre of land. They were a highly popular company and began producing a very large amount of tiles. However the factory burned down in 1909 and was never rebuilt. The little house survived because it was built down the street. This tiled house has now been declared as a national landmark and resides on Main Street in Alfred where it can be still be viewed today.

fire's destruction of alfred archetecture


As many Alfred residents probably remember, the main street block used to look much differently. On October 30, 2009 a fire swept through the wood framed portion of main street, destroying four student apartments, the liquor store, the printing shop, and the remnants of the ski shop which had moved not too long before the incident. The rest of the block, made of brick, was closed a for a few days after due to smoke and water damage. The Collegiate restaurant has yet to open due to excessive smoke and water damage. Luckily, the businesses had insurance on their companies and have plans to rebuild in the future. The Collegiate is already in the process of relocating down the street. Many of the students on the other hand were not so lucky. Being that most of the building was completely destroyed, all the student's possessions were lost. Though two students were trapped, and forced to jump out their window to safety, no one was harmed.
This event is not the first devastating fire in Alfred that has shaken students by destroying their homes. Over the course of eighty years, three dormitories were destroyed by fire. In 1858 South hall, a women's dorm, chapel and classroom was completely destroyed. The university then purchased a building, formerly Alfred High School, and renamed it south hall. it was no longer used as a dormitory though, but instead it served as a classroom and women's gymnasium. In 1912 Middle hall, also known as White House and Allen house, had just completed renovation when a fire destroyed the building completely. No students were housed in it at the time because it was going through numerous ownerships at the time. This building was never re-erected. Burdick Hall, while being lent to Alfred University to house male students, partially burned down in 1959. It also held a student union which was partially intact. This building was also never re-erected. No deaths were recorded, but the damages fire can cause reach much further that material possessions. These dorms were all built in the Greek Revival Style. The most obviously reminiscent of this style is the Burdick Hall, featuring large porches for each floor, with long columns connecting each each porch and extending the entire hight of the building. This style was very popular residential style because of America's fascination with the Greeks as a highly democratic and nationalistic institution as well as associations with religion. The time period in which these were created was a highly nationalistic and still contained strong religious foundations. The post Civil War society had a lot of national pride, especially in the north because of their newly united society.
The Early twentieth century academic buildings of Alfred University also saw some destruction. Kanakadea Hall, which served much of the same purposes as it does now, held the humanities division, burned partially in 1907. The exterior was restored to its original design and new classrooms and offices were put in. Babcock hall, formerly the physics division, was completely destroyed by fire in 1929. This was not rebuilt.
Larger fires also destroyed businesses such as the Celadon Terra Cotta Company. At the time of the fire the company was thriving, not only was it responsible for many of the exterior construction of local buildings like the main Street brick buildings, but it was also commissioned for the reconstruction of many existing businesses and residences. Celadon did not only do business with alfred but they had business all over the United States. The terra cotta tiles produced for their customers were fire proof, something that many businesses were taking account of at the time. Clearly, fire was a devastating and more frequent occurrence than any other disaster. Unfortunately, Celadon did not use their own tiles for the construction of their factory and it burned down in 1909. Alfred's founding establishment, the First Seventh Day Baptist Church, was destroyed in 1929. It was rebuilt quickly, and contains the original pulpit and one original stained glass window.
Fires were not only present in Alfred. Great Fires were destroying large parts of established cities such as Chicago in 1871 and Boston in 1872. Though fire regulations were in place, many companies and building owners got around them, because they were not strictly enforced. In 1911, the famous Triangle Shirtwaist Factory, killed more than 140 employees (Decision). The company had been routinely ignoring fire codes to save money, cramming as many workers, machines and materials as they could fit. The employees had been trapped inside, compelling many people to jump out windows. After the building inspector deemed the building unsafe, revealing the hazards that existed, unions stabilized and demanded routine checks and better conditions to prevent future disasters in other companies.
Fire codes also exist in Alfred. Alumni Hall was closed in 1972 because it was deemed a fire hazard. However, being that alfred is a small town, sometimes these codes do not get followed as well as they should. Following the fire of on Main Street, some of the students parents began to investigate the cause of the fire, and why it had expanded so greatly. The only housing inspecter, told one parent that he was glad the building burnt down, and that the building had so many fire hazards that it was bound to be destroyed at some point. He also stated that, since he was the only investigator, he would have had no way of knowing if the landlord and owner of the buildings had tuned in their fire hazard check form for about a year because there were so many, and they had a long time to turn them in.
Parallells exist between the Triangle Shirtwaist Factory and the fire on main street. Both fires had been determined an accident and should not have gotten as out of control as they were. The building codes were out of date, and the structure depreciating. Safety was also an issue. No fire escapes existed in either structure which is why two students and countless employees were forced to jump out windows to escape flames. The apartments did not have working fire alarms, and the small fire extinguishers were no match for the large fire. If landlords and business owners put safety before money, both disasters could have been prevented.
So why is it that such devastation can happen in such a small town. Is it because we are a small town that we forgo building codes in order to satisfy the need for housing for the large amount of students in the area? Maybe we have forgotten the devastation that fires can cause because we have not seen as many in current history. Though this event caused much disturbance in many student's lives, perhaps it will fix the procrastinatory attitude held by landlords, and that future students will not have to deal with this problem.

Herrick Memorial Library. "University History" Alfred University Archives. 10 feb. 2010. .
"The Decision to Lock the Doors at the Triangle Shirtwaist Company" SJC.EDU. 15 Feb 2010. .

Alumni Hall


What is now known as Alumni Hall, the office of financial aid and admissions, is the oldest original building on the Alfred University campus. It was the forth building to be erected for the Alfred Academy, the original name for what has become Alfred University (Herrick). Chapel Hall was built in 1851 in the Greek Revival style, which was a very popular in America and Europe for businesses, wealthy residential homes, and churches. The Greek Revival was important to this time period because of the associations it had with religion and the strong ties citizens held to religion in their every day lives.
As evident in a diary recovered from a past student, Vernon Marion Babbit, students would attend chapel before classes in the morning and a prayer meeting at night. The chapel was a non-denominational Christian church that held services of Protestant origins. Attending chapel was not required by the school, nor did it have any academic advantages other than self fulfillment. Students wanted to improve themselves, and one way they believed that could be accomplished was by going to church services. Many faculty also participated in church lectures, including then University president Jonathan Allen (Babbit). Christianity had strong influences on this community, partially because the town was founded by Seventh Day Baptist settlers, but also because most of America was still strongly religious at this period.
In the years following, findings in science and anthropology, as well as the spread of different ethnicities to the United States competed with religion as a source of knowledge. These findings started out in urban area's and eventually spread to more destitute areas of population. To think about religion in terms of most American's every day lives, it has stark differences to that of Babbits account, especially when speaking of college age Americans. More than once a week did he write in his journal "I pray god give me the strength to follow him more closely" or "I pray god give me the strength". I've grown up in a christian family but I would never attend church every day before my classes, especially if it meant getting up earlier. Though my account is personal and does not reflect all those who live in America, studies have shown that this is a trend that significantly affected American culture and politics. According to a Newsweek Poll, "the percentage of self-identified Christians has fallen 10 percentage points since 1990, from 86 to 76 percent" (Meacham). This helps explain why controversies such as debate over abortion, prayer in schools, gay marriage, and the appearance of "god" on money and in political documents are at all time high argument levels. Clearly there are some conservatives voting in religious favor, but the fact that it is even a controversy now shows that our sights have changed.
As religion decreased in importance at the university the chapel was used as a lecture hall, library, gymnasium, movie theatre, and laboratory, and in 1927 it was renamed Alumni Hall (Herrick). In 1901 the Gothic Chapel opened for the study of theology. It contented classrooms and a chapel. This building is now the university chapel which caters to non-denominational christian worship as did Alumni Hall; however, it is clearly much smaller and has less room for students to attend. In the 1970's Alumni Hall was declared a fire hazard and closed. However, it was also placed on the National and State Historic Register a few years after. In 1986 it was re-opened after being gutted and restored with a steel structure replacing the old wood frame and by adding the offices as we know them today.
Through this structure we can see the change in values that occurred over time at Alfred University as well as throughout America. At its opening it was a highly regarded religious building. Though the exterior structure has maintained the Greek Revival style, the building no longer resinates the cultural significance of that style. This is a commonality that occurs in a lot of antiquated architecture. Buildings with historical significance are preserved for their beauty, but as the ideals of society change, the building purposes change with them.



Babbit, Vernon Marion. Vernon Marion Babbit's Diary. New York: Alfred University. Alfred University Archives. 2009. Alfred University. 11 February 2010
Herrick Memorial Library. "University History" Alfred University Archives. 10 feb. 2010.
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Meacham, Jon. The End of Christian America. Newsweek. 4 April 2009.

Celadon Terre Cotta House


Celadon Terra Cotta House

 

It’s what we all pass as we come into Alfred at least those who come from the Hornell direction. When first coming to Alfred I remember looking at this little gingerbread of a house finding my self feeling quaint and sentimental. What could this house mean. I thought naturally that this must be some artistic replica of Alfred’s deep history in ceramics. Perhaps as a symbol of the schools excellence it was used as a marketing tool in attracting students to Alfred. A house made entirely out of Terracotta seemed to be most defiantly connected with promotions of skill, labor and design. The house is not so much an architectural feet as it is a show board of the possibilities in terracotta. To me its symbol as a home made of terra cotta symbolizes the great bond between a ceramists and his material, but also to the strong fellowship of community, which holds the center of Alfred’s spirit and morale.  

            I never really knew much about this little house other than what my eyes have interpreted. It is the corner stone too much of what Alfred is about. The reasons why Alfred has the level of respect and cherishment towards its history behind ceramics is what gives this place its value and prestige.

            The word Celadon, translates in my mind to a glaze I used in an introductory wheel throwing class. Celadon creates this pale green glaze, which runs down the side of my pots and sticks to the kiln shelves if I put too much on.  The greenish tint, however, is what the fired bricks used in the construction of the Celadon Terra Cotta house emulates.

This greenish tint that appears in the fired clay body is characteristic of the clay found in the Alfred area. It is this clay that pioneered the start of the Celadon Terra Cotta Company in the first place. In the 1880s this clay was discovered in the area surrounding Alfred to be useful in making high quality terracotta works. With in 10 years shortly after the Terra Cotta Company was born. Starting from a small group, Alfred entrepreneurs began to produce a variety of Ceramic products from roofing tile, brick, wall tiles and architectural decorations which can still be seen on the buildings along Main Street.

            The Terra Cotta house was built as a show room for displaying the works. Customers could come and view the house, which was in its self an example of the distinctive works.  This building was also used as an office space. The house was such an interesting piece in its self that a replica was made of it for the 1893 World’s Fair in Chicago.

The Company was sold in the early 1906 to become the Ludowici-Celadon Company. This Company covered the spaces, which included the now football field and McLane Center. However, in a fire during August 26, 1909 a terrible fire destroyed the entire company save for the Terre Cotta house. The Terre Cotta house was not always where it is today, it survived the fire because it was separate from the rest of the company sitting on North Main Street.  The house was transported in 1907 to its current location on Main Street in front of the New York State College Of Ceramics. This history has since had long lasting effects on the town houses with matching terra cotta roofing tiles and Victorian styles.  It is truly a masterpiece of which Alfred places its roots in reflection and cultural design.

Sunday, January 31, 2010